The mnemonic function of the painted image by Alison M. Gingeras.
Alison M. Gingeras
‘Not being remembered at all: this has, in the end, been the fate of the subjects of most photographs.’ Geoffrey Batchen
The desire to ensnare and preserve memory is a fundamental human pursuit. Photography, with its capacity to indexically depict the world, long seemed to surpass painting as the optimal tool for capturing the fleeting instant. Yet amid the overabundance of photographically generated images in the world today, photography has slowly revealed its limits. The advent of photography has taught us that memory is not precise; it is nebulous, malleable, ever-changing. The sharpness and precision of camera-made images conflicts with the way the human brain remembers. As photo historian Geoffrey Batchen provocatively argues the ‘straight’ photograph has always been an insufficient vehicle for memory. Over the course of the medium’s popularization, people have found ways to transform photographs into objects by adorning them with paint, elaborately framing them, incorporating them into jewellery or devotional objects. The aim of making these hybrid photo-objects is to ‘enhance their memory capacities’ through sensorial manipulation. These embellishments ‘counteract the fact of death’, and aid the photograph in its struggle against being forgotten by the living.
Certain contemporary painters have long since understood the mnemonic insufficiency of the photograph and have capitalized on their own medium’s strength in this domain. The painted image, with its material sensuality, tactility, and atmospheric possibilities, corresponds more closely to the imprecision of the human brain’s mnemonic functions. Memory is often triggered by the banal, by otherwise vacant or impressionistic details that prompt the senses through association. Painted images – precisely because they lack the pictorial authority and truth-telling capacity of photography – can more easily trigger a free play of association or become a catalyst for a web of connections that relate to the viewer’s own memory bank. Inverting the photograph’s claim to instantaneity, the painstaking, artisanal nature of a painting’s own making metaphorically relates to the mental intensity and time required by the act of reminiscence. As curator Russell Ferguson has surmised, ‘with photography in command of specificity, advanced painting seeks ambiguity.’
Artists such as Wilhelm Sasnal and Kai Althoff have seized upon the mnemonic potential of painting to weave together hybrid tableaux, conflating personal stories and collective events. Living and working in Poland, Sasnal culls his subjects from several recurrent categories: architectural structures, organic/plant forms, portraiture (most frequently he paints his wife Anka), film stills (often appropriated from Polish cinema), album and book covers. Rarely painting from life, the camera’s lens is what consistently mediates Sasnal’s source imagery. Sasnal’s stylistic range is as varied as are his sources for inspiration; in any single exhibition, his work can run the gamut of pop, photorealism, informal minimalism and gestural abstraction, among others. He uses these different painterly techniques and styles to transform and elevate his photographic source images into cryptic signs, powerful emblems and poetic pictures. Mixing the historical and personal with the random and trivial, Sasnal creates a pictorial rebus that is simultaneously accessible to the viewer and yet remains deeply subjective. Each picture is like a jump cut, taking the viewer back and forth in time and space, from near present to distant past, bird’s eye view to microscopic close-ups that dissipate into abstraction. This telescoping in-and-out resembles the way the human mind retains and transforms memories, converting them into a string of ever-mutating images.
Like Sasnal, the Cologne-based artist Kai Althoff’s work is driven by an inextricable mélange of intimate fictions and allusions to Germany’s highly charged history. Althoff channels his obsession with adolescence, homoeroticism and utopian communities into an astounding formally and materially varied oeuvre. His best-known series entitled Impulse (2001) is drenched in narratives and imagery taken from Germany’s collective memory. German folklore, Prussian military regalia, as well as Catholic mysticism have directly inspired his iconography. His compositions are mostly populated by a series of androgynous characters in period settings and dress – often illustrating the artist’s own alter egos. The figures and scenes that are depicted in Impulse are rendered with great dexterity; not only do their costumes and uniforms evoke the First World War, but they strategically recall the style and draftsmanship of such early twentieth century German artists as George Grosz and Kathe Kollwitz. These stylistic borrowings are as much a self-conscious acknowledgement of art historical antecedents as they are part of Althoff’s mnemonic alchemy.
Three young German artists – Franz Ackermann, Thomas Scheibitz and Dirk Skreber – combine the languages of figuration and abstraction in their painting to explore a different aspect of public memory. Less narrative and personal than Althoff or Sasnal, these three artists have each developed a unique conceptual procedure (as well as signature style) that allows them to investigate universal experience and collective consciousness. An inveterate voyager, Ackermann records his journeys around the globe in the form of dense, pop-flavoured canvases that often incorporate sculptural elements or photographic collage. Entitling these works ‘Mental Maps’ or ‘Evasions’, Ackermann translates his physical and mental experiences into a painted atlas of a world that is both real and imagined. While his renderings contain numerous recognizable fragments – such as architectural motifs, sprawling urban plans, silhouetted skyscrapers and dynamic transportation networks – his picture planes equally contain passages of exuberant abstraction. Ackermann’s shrilly-fluorescent palette and undulating forms echo the fleeting impressions of the tourist/traveller who is incapable of verbalizing their experiences when they return home. Ackermann treats the canvas as a privileged site to exorcise his memories, though his cartographic recollections are open-ended enough to allow the viewer to project their own urban reminiscences. In essence, on each viewing one recomposes Ackermann cartographies according to his or her own experience.
By merely travelling around the corner to the newsagent’s shop, Thomas Scheibitz has amassed a vast archive of human experience. His countless clippings of found images appropriated from the deluge of mass media publications serve as the basis of his canvases. Scheibitz takes the most banal of singular objects – a suburban house, a flower, a man’s face – and formally manipulates them into semi-abstract compositions. Using a sickly, glacial palette of purples, pinks, blues, yellows and greens, Scheibitz subjects remain somewhat recognizable, though the abstraction process produces an alienating effect. Instead of romanticizing the mnemonic potential of ordinary consumer products, Scheibitz uses painting to distil them into cold, cerebral objects of contemplation. Scheibitz has often compared his practice with scientific research in the area of ‘public memory’. Having read about a series of experiments in which brain specialists recorded the patterns in neural activity of human subjects when hearing certain commonplace words, Scheibitz sees his choice of prosaic imagery as a similar exercise in stimulating our universal consciousness.
Dirk Skreber similarly fuels his painterly practice with collective experience, though his interest veers towards a more visceral terrain. With the saturation of twenty-four hour news channels and the endless stream of infotainment available on the Internet, the spectacle of disaster – whether natural or man-made – has become one of the most banal forms of experience in contemporary life. Painting on a monumental scale and using aerial compositional techniques that mimic the P.O.V. of surveillance cameras, Skreber portrays gruesome car crashes, floods of biblical proportion and impending train wrecks with a cold-blooded fascination. Yet unlike Warhol, Skreber’s preoccupation with death and disaster does not seem to be lifted from a mass media source. Instead, Skreber’s lushly painted images of catastrophe seem to be distilled from our collective nightmares. These disembodied images are like phantom memories, not based in actual events but part of the universal experience of contemporary life.
Albert Oehlen, who occupies the dual role of ‘senior’ artist and agent provocateur in this loose agglomeration, uses his vast knowledge of painting’s history to debase his own medium. As one of the 80's proponents of ‘bad painting’ (alongside Martin Kippenberger), Oehlen deliberately pillages from a repertoire of established genres, techniques and idioms to demonstrate the failures of both abstraction and figuration. As Diedrich Diederichsen has written of Oehlen, ‘If [he] was to rise above the contemporary criticism of painting's viability as a practice, he would have to work in the embattled medium: to create the object criticized. He wanted to do three things: to demystify the painting process, presenting it as a series of tricks and ruses; not only to present this critique but almost to ‘say’ it, since he believes that painting functions like, and indeed is, a language; and to create objects that were clearly paintings yet that could speak without illusion, and without constant mystification.’ In order to achieve these ambitious goals, Oehlen uses the memory of his own medium against itself, to deflate painting’s own mythology in order to rebuild it anew.
Once threatened by the advent of photomechanical devices, painting has struggled against slipping into irrelevancy, in the same way that human beings grapple with the possibility of being forgotten. Yet since the contemporary viewer has become so saturated with camera-made images, hyperrealistic forms such as photography and film have become banal and ineffective. Painting has regained a privileged status. The medium’s tactility, uniqueness, mythology and inherent ambiguities has allowed painting to become an open-ended vehicle for both artist and viewer to evoke personal recollections, to embody collective experience and reflect upon its own history in the age of mechanical reproduction.
Geoffrey Batchen, Forget Me Not: Photography and Remembrance, Van Gogh Museum, Amsterdam and Princeton Architectural Press, New York 2004, pp. 96 – 97.
Russell Ferguson, The Undiscovered Country, Los Angeles, The Armand Hammer Museum of Art, 2004, p. 18.
Diederich Diederichsen, 'The Rules of the Game: An interview with Albert Oehlen', Artforum, November 1994.
8 February 2019: Closes at 16:00
9-12 February inclusive: Gallery Closed
13 February 2019: Opens at 11:00